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  • Karen Armstrong’s Compassion

    It’s a common refrain that one hears among those of us looking to think responsibly about the world’s religions: at bottom, they all have a common core, and the core is a genuinely good one. That would be nice, but I’ve never really bought it. To be honest, I don’t even think it would be…

  • Theology for Atheists

    At the Guardian today, I’ve got a short bit about secular, mainly Continental philosophers who, in recent years, have turned to theology: [Slavoj Zizek] is one of several leading thinkers in recent years who, though coming out of a deeply secular and often-Marxist bent, have made a turn toward theology. In 1997, Alain Badiou published…

  • The Study of Special Experiences

    When I arrived at UC Santa Barbara for my graduate work in 2006, I had some horrible, vague idea about wanting to study issues of interreligious dialog(ue)—it was a mess. I’d just finished an undergraduate thesis about evolution debates and wasn’t sure where to go next. Fortunately, the professor I found myself paired with, Ann…

  • Hipsters, Hasidim, and My Bike Lane

    A couple weeks ago I was riding my usual route from home in Clinton Hill to the Williamsburg Bridge when I saw that the ground had shifted beneath my bicycle gears. As I crossed Flushing along Bedford Avenue, into the heart of Hasidic Williamsburg, Brooklyn, my bike lane was gone. Only a faint, sandblasted remnant…

  • The Irrelevance of Proof to the Holiday Spirit

    I’ve got a zany new essay at Religion Dispatches today about a lecture earlier this week in Brooklyn, “A Philosophical Proof of Santa Claus.” Jamie Hook, the evening’s presenter, did a masterful job of miming some of the issues at play in debates about God—though in the guise of a fellow whose existence, this season…

  • Don’t Take Away My Memory Theater

    What concerns me about the coming literary apocalypse that everybody now expects—the full or partial elimination of paper books in favor of digital alternatives—is not chiefly the books themselves but the assortments in which they find themselves. Specifically, I am concerned about what’s going to happen to my own library. For public and academic libraries,…

  • Beginning with Witness: the FOR’s Mark Johnson

    At The Immanent Frame today, I interview Mark Johnson, executive director of the pioneering pacifist organization, the Fellowship of Reconciliation. (I wrote about the Fellowship in a recent book review for Commonweal.) We discuss the FOR’s current work, its legacy, and how it is adapting to the the challenges of religious (and non-religious) diversity in…

  • Why Is the End of the World Such a Big Deal?

    I’ve got a new essay today in Obit that takes the new 2012 movie as an occasion for a reflection on why folks are always so eager to proclaim the end of the world: “You Broke It, You Bought It.” Though the word “apocalypse” now is usually taken to mean a world-ending calamity, the original…

  • Life After Past Evil

    In the last several decades, there have been numerous—and largely unprecedented—efforts around the world to develop and enact protocols for what to do in the wake of conflict and horror. From Nuremberg, to South Africa, to Guatemala, different models have been tried, and each bears lessons for the future. At The Immanent Frame today, I…

  • Religion Returns to Montreal

    “Bonjour, hello,” I’m told, finally reaching the front of the long line at the convention center cafe. It’s Montreal. I can say “bonjour,” at least. Wouldn’t that be polite? But that could invite an incomprehensible flurry of Quebecois French, which would only serve to remind me how utterly I failed to learn the language from…